Go; Take Your Property

Go; Take Your Property

Behold, the Lord thy God hath set the land before thee: go up and possess it, as the Lord God of thy fathers hath said unto thee; fear not, neither be discouraged. (Deuteronomy 1:21)

There is a heritage of grace which we ought to be bold enough to win for our possession.
 All that one believer has gained is free to another. 


We may be strong in faith, fervent in love, and abundant in labor; 
there is nothing to prevent it; let us go up and take possession. 


The sweetest experience and the brightest grace are as much for us as for any of our brethren; Jehovah has set it before us; no one can deny our right; let us go up and possess it in His name.


The world also lies before us to be conquered for the Lord Jesus. 
We are not to leave any country or corner of it unsubdued. 


That slum near our house is before us, not to baffle our endeavors, but to yield to them. 
We have only to summon courage enough to go forward, and we shall win dark homes and hard hearts for Jesus. Let us never leave the people in a lane or alley to die because we have not enough faith in Jesus and His gospel to go up and possess the land.


 No spot is too benighted, no person so profane as to be beyond the power of grace. 
Cowardice, begone! Faith marches to the conquest.

Meditation

C. H. Spurgeon

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LOVE IN JESUS !!!

"Watchman, what of the night?"

"Watchman, what of the night?"—Isaiah 21:11.

WHAT enemies are abroad? Errors are a numerous horde, and new ones appear every hour: against what heresy am I to be on my guard? Sins creep from their lurking places when the darkness reigns; I must myself mount the watch-tower, and watch unto prayer. 


Our heavenly Protector foresees all the attacks which are about to be made upon us, and when as yet the evil designed us is but in the desire of Satan, He prays for us that our faith fail not, when we are sifted as wheat. Continue O gracious Watchman, to forewarn us of our foes, and for Zion's sake hold not thy peace.

"Watchman, what of the night?" What weather is coming for the Church? Are the clouds lowering, or is it all clear and fair overhead? We must care for the Church of God with anxious love; and now that Popery and infidelity are both threatening, let us observe the signs of the times and prepare for conflict.

"Watchman, what of the night?" What stars are visible? What precious promises suit our present case? You sound the alarm, give us the consolation also. Christ, the polestar, is ever fixed in His place, and all the stars are secure in the right hand of their Lord.

But watchman, when comes the morning? The Bridegroom tarries.
 Are there no signs of His coming forth as the Sun of Righteousness? 
Has not the morning star arisen as the pledge of day? 
When will the day dawn, and the shadows flee away? O Jesus, if Thou come not in person to Thy waiting Church this day, yet come in Spirit to my sighing heart, and make it sing for joy.


"Now all the earth is bright and glad
With the fresh morn;
But all my heart is cold, and dark and sad:
Sun of the soul, let me behold Thy dawn!
Come, Jesus, Lord,
O quickly come, according to Thy word."

Meditation

C. H. Spurgeon

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LOVE IN JESUS !!!

Law in the Heart !!!

Law in the Heart

The law of his God is in his heart; none of his steps shall slide. (Psalm 37:31)

Put the law into the heart, and the whole man is right. 

This is where the law should be; for then it lies, like the tables of stone in the ark, in the place appointed for it. In the head it puzzles, on the back it burdens, in the heart it upholds.

What a choice word is here used, 

"the law of his God"! 

When we know the Lord as our own God His law becomes liberty to us. 

God with us in covenant makes us eager to obey His will and walk in His commands. 

Is the precept my Father's precept? Then I delight in it.

We are here guaranteed that obedient-hearted man shall be sustained in every step that he takes. 

He will do that which is right, and he shall therefore do that which is wise.

 Holy action is always the most prudent, though it may not at the time seem to be so, We are moving along the great highroad of God's providence and grace 

when we keep to the way of His law. 

The Word of God has never misled a single soul yet; its plain directions to walk humbly, justly, lovingly, and in the fear of the Lord are as much words of wisdom to make our way prosperous as rules of holiness to keep our garments clean. 

He walks surely who walks righteously.

Meditation

C. H. Spurgeon

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"We know that all things work together for good to them that love God."

"We know that all things work together for good to them that love God."
—Romans 8:28.


UPON some points a believer is absolutely sure. 
He knows, for instance, that God sits in the stern-sheets of the vessel when it rocks most. 
He believes that an invisible hand is always on the world's tiller, and that wherever providence may drift, Jehovah steers it. That re-assuring knowledge prepares him for everything.


 He looks over the raging waters and sees the spirit of Jesus treading the billows, and he hears a voice saying, "It is I, be not afraid." He knows too that God is always wise, and, knowing this, he is confident that there can be no accidents, no mistakes; that nothing can occur which ought not to arise. 


He can say, "If I should lose all I have, it is better that I should lose than have, if God so wills: the worst calamity is the wisest and the kindest thing that could befall to me if God ordains it." 
"We know that all things work together for good to them that love God." 


The Christian does not merely hold this as a theory, but he knows it as a matter of fact. 
Everything has worked for good as yet; the poisonous drugs mixed in fit proportions have worked the cure; the sharp cuts of the lancet have cleansed out the proud flesh and facilitated the healing. 


Every event as yet has worked out the most divinely blessed results; and so, believing that God rules all, that He governs wisely, that He brings good out of evil, the believer's heart is assured, and he is enabled calmly to meet each trial as it comes. 


The believer can in the spirit of true resignation pray, "Send me what thou wilt, my God, so long as it comes from Thee; never came there an ill portion from Thy table to any of Thy children."

"Say not my soul, 'From whence can God relieve my care?
Remember that Omnipotence has servants everywhere.
His method is sublime, His heart profoundly kind,
God never is before His time, and never is behind.'"

Meditation

C. H. Spurgeon

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He Blesses and Keeps !!!

He Blesses and Keeps

The Lord bless thee, and keep thee. (Numbers 6:24)

This first clause of the high priest's benediction is substantially a promise. 

That blessing which our great High Priest pronounces upon us is sure to come, for He speaks the mind of God.

What a joy to abide under the divine blessing! 

This puts a gracious flavor into all things. 

If we are blessed, then all our possessions and enjoyments are blessed; yea, our losses and crosses and even our disappointments are blessed. God's blessing is deep, emphatic, effectual. 

A man's blessing may begin and end in words, but the blessing of the Lord 

makes rich and sanctifies. 

The best wish we can have for our dearest friend is not 

"may prosperity attend thee," 

but 

"the Lord bless thee."

It is equally a delightful thing to be kept of God; 

kept by Him, kept near Him, kept in Him. They are kept indeed whom God keeps; they are preserved from evil; they are reserved unto boundless happiness. God's keeping goes with His blessing, to establish it and cause it to endure.

The author of this little book desires that the rich blessing and sure keeping here pronounced may come upon every reader who may at this moment be looking at these lines. 

Please breathe the text to God as a prayer for His servants.

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"The people that do know their God shall be strong."

"The people that do know their God shall be strong."

—Daniel 11:32.

EVERY believer understands that to know God is the highest and best form of knowledge; 

and this spiritual knowledge is a source of strength to the Christian. 

It strengthens his faith.

 Believers are constantly spoken of in the Scriptures as being persons who are enlightened and taught of the Lord; they are said to "have an unction from the Holy One," and it is the Spirit's peculiar office to lead them into all truth, and all this for the increase and the fostering of their faith. 

Knowledge strengthens love, as well as faith. Knowledge opens the door, and then through that door we see our Saviour. Or, to use another similitude, knowledge paints the portrait of Jesus, and when we see that portrait then we love Him, we cannot love a Christ whom we do not know, at least, in some degree. 

If we know but little of the excellences of Jesus, 

what He has done for us, and what He is doing now, we cannot love Him much; but the more we know Him, the more we shall love Him. 

Knowledge also strengthens

hope. 

How can we hope for a thing if we do not know of its existence? 

Hope may be the telescope, but till we receive instruction, our ignorance stands in the front of the glass, and we can see nothing whatever; knowledge removes the interposing object, and when we look through the bright optic glass we discern the glory to be revealed, and anticipate it with joyous confidence. 

Knowledge supplies us reasons for patience. 

How shall we have patience unless we know something of the sympathy of Christ, and understand the good which is to come out of the correction which our heavenly Father sends us?

 Nor is there one single grace of the Christian which, under God, 

will not be fostered and brought to perfection by holy knowledge. 

How important, then, is it that we should grow not only in grace, 

but in the "knowledge" of our Lord and Saviour Jesus Christ.

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The Right to Holy Things !!!

The Right to Holy Things

But if the priest buy any soul with his money, he shall eat of it, 

and he that is born in his house: they shall eat of his meat. (Leviticus 22:11)

Strangers, sojourners, and servants upon hire were not to eat of holy things.

 It is so in spiritual matters still. 

But two classes were free at the sacred table, those who were bought with the priest's money and those who were born into the priest's house. 

Bought and born, these were the two indisputable proofs of a right to holy things.Bought. 

Our great High Priest has bought with a price all those who put their trust in Him. 

They are His absolute property—altogether the Lord's. 

Not for what they are in themselves, but for their owner's sake they are admitted into the same privileges which He Himself enjoys, and "they shall eat of his meat." 

He has meat to eat which worldlings know not of.

 "Because ye belong to Christ," 

therefore shall ye share with your Lord.

Born. This is an equally sure way to privilege.

 If born in the Priest's house we take our place with the rest of the family. 

Regeneration makes us fellow-heirs and of the same body, and, therefore, the peace, the joy, the glory, which the Father has given to Christ, Christ has given to us.

 Redemption and regeneration have given us a double claim to the divine permit of this promise.

 Meditation

C. H. Spurgeon

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"The Lamb is the light thereof."

"The Lamb is the light thereof."

—Revelation 21:23.

QUIETLY contemplate the Lamb as the light of heaven. 

Light in Scripture is the emblem of joy. 

The joy of the saints in heaven is comprised in this: 

Jesus chose us, loved us, bought us, cleansed us, robed us, kept us, glorified us: we are here entirely through the Lord Jesus. 

Each one of these thoughts shall be to them like a cluster of the grapes of Eshcol.

 Light is also the cause of beauty. Nought of beauty is left when light is gone. 

Without light no radiance flashes from the sapphire, no peaceful ray proceedeth from the pearl; 

and thus all the beauty of the saints above comes from Jesus. 

As planets, they reflect the light of the Sun of Righteousness; they live as beams proceeding from the central orb. If He withdrew, they must die; if His glory were veiled, their glory must expire. Light is also the emblem of knowledge. In heaven our knowledge will be perfect, but the Lord Jesus Himself will be the fountain of it.

 Dark providences, never understood before, will then be clearly seen, and all that puzzles us now will become plain to us in the light of the Lamb. Oh! what unfoldings there will be and what glorifying of the God of love! Light also means manifestation.

 Light manifests. In this world it doth not yet appear what we shall be. God's people are a hidden people, but when Christ receives His people into heaven, He will touch them with the wand of His own love, and change them into the image of His manifested glory. 

They were poor and wretched, but what a transformation! They were stained with sin, but one touch of His finger, and they are bright as the sun, and clear as crystal. Oh! what a manifestation! All this proceeds from the exalted Lamb. Whatever there may be of effulgent splendour, Jesus shall be the centre and soul of it all. 

Oh! to be present and to see Him in His own light, the King of kings, and Lord of lords!

 Meditation

C. H. Spurgeon

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