The snare of the fowler
“Surely he shall deliver thee from the snare of the fowler.”
Suggested Further Reading:
2 Corinthians 11:1-20
It was once said by a talented writer, that the old devil was dead, and that there was a new devil now; by which he meant to say, that the devil of old times was a rather different devil from the deceiver of these times.
We believe that it is the same evil spirit; but there is a difference in his mode of attack. The devil of five hundred years ago was a black and grimy thing, well portrayed in our old pictures of that evil spirit. He was a persecutor, who cast men into the furnace, and put them to death for serving Christ.
The devil of this day is a well-spoken gentleman: he does not persecute—he rather attempts to persuade and to beguile. He is not now the furious Romanist, so much as the insinuating unbeliever, attempting to overturn our religion, whilst at the same time he pretends he would but make it more rational, and so more triumphant.
He would only link worldliness with religion; and so he would really make religion void, under the cover of developing the great power of the gospel, and bringing out secrets which our forefathers had never discovered.
Satan is always a fowler; whatever his tactics may be, his object is still the same—to catch men in his net. Men are here compared to silly, weak birds, that have not skill enough to avoid the snare, and have not strength enough to escape from it.
Satan is the fowler; he has been so and is so still; and if he does not attack us as the roaring lion, roaring against us in persecution, he attacks us as the adder, creeping silently along the path, endeavouring to bite our heel with his poisoned fangs, and weaken the power of grace and ruin the life of godliness within us.
Our text is a very comforting one to all believers, when they are beset by temptation.
We should be on our guard against falling into the snare of the devil (1 Timothy 3:7),
but take courage from the fact that God is able to enable us to escape from it (2 Timothy 2:26).
Sermon no. 124
29 March (1857)
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