Deliverance Not Limited !!!

Deliverance Not Limited

He shall deliver thee in six troubles: yea, in seven there shall no evil touch thee. (Job 5:19)

Eliphaz in this spoke the truth of God. 


We may have as many troubles as the workdays of the week, but the God who worked on those six days will work for us till our deliverance is complete. 


We shall rest with Him and in Him on our Sabbath. 
The rapid succession of trials is one of the sorest tests of faith. 


Before we have recovered from one blow it is followed by another and another till we are staggered. Still, the equally quick succession of deliverances is exceedingly cheering. 


New songs are rung out upon the anvil by the hammer of affliction, till we see in the spiritual world the antitype of "the Harmonious Blacksmith." 
Our confidence is that when the Lord makes our trials six, six they will be and no more.


It may be that we have no rest day, for seamen troubles come upon us. 
What then? "In seven there shall be no evil touch thee." 


Evil may roar at us, but it shall be kept at more than arm's length and shall not even touch us. 
Its hot breath may distress us, but its little finger cannot be laid upon us.

With our loins girt about us, we will meet the six or the seven troubles and leave fear to those who have no Father, no Savior, and no Sanctifier.

WHICH DOOR ARE GOING TO SELECT?
TAKE THE OPPORTUNITY AND GIVE
YOUR LIFE TO JESUS!!!

Meditation

C. H. Spurgeon

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"The sweet psalmist of Israel."

"The sweet psalmist of Israel."

—2 Samuel 23:1.

AMONG all the saints whose lives are recorded in Holy Writ, David 

possesses an experience of the most striking, varied, and instructive character. 

In his history we meet with trials and temptations not to be discovered, as a whole, 

in other saints of ancient times, and hence he is all the more suggestive a type of our Lord.

 David knew the trials of all ranks and conditions of men. Kings have their troubles, and David wore a crown: the peasant has his cares, and David handled a shepherd's crook: the wanderer has many hardships, and David abode in the caves of Engedi: the captain has his difficulties, 

and David found the sons of Zeruiah too hard for him. 

The psalmist was also tried in his friends, his counsellor Ahithophel forsook him, "He that eateth bread with me, hath lifted up his heel against me." His worst foes were they 

of his own household: his children were his greatest affliction. 

The temptations of poverty and wealth, of honour and reproach, of health and weakness, all tried their power upon him. He had temptations from without to disturb his peace, and from within to mar his joy. 

David no sooner escaped from one trial than he fell into another; no sooner emerged from one season of despondency and alarm, than he was again brought into the lowest depths, 

and all God's waves and billows rolled over him. 

It is probably from this cause that David's psalms are so universally the delight of experienced Christians. Whatever our frame of mind, whether ecstasy or depression, David has exactly described our emotions. 

He was an able master of the human heart, because he had been tutored 

in the best of all schools—the school of heart-felt, personal experience. 

As we are instructed in the same school, as we grow matured in grace and in years, 

we increasingly appreciate David's psalms, and find them to be 

"green pastures."

 My soul, let David's experience cheer and counsel thee this day.

Meditation

C. H. Spurgeon

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Reward for the Righteous !!!

Reward for the Righteous

So that a man shall say, Verily there is a reward for the righteous: verily he is a God that judgeth in the earth. (Psalm 58:11)

God's judgments in this life are not always clearly to be seen,

 for in many cases one event happeneth alike to all. 

This is the state of probation, not of punishment or reward. 

Yet at times God works terrible things in righteousness, 

and even the careless are compelled to own His hand.

Even in this life righteousness has that kind of reward which it prefers above all others, 
namely, the smile of God, which creates a quiet conscience. 


Sometimes other recompenses follow, for God will be in no man's debt. But, at the same time, the chief reward of the righteous lies in the hereafter.


Meanwhile, on a large scale, we mark the presence of the great Ruler among the nations. 
He breaks in pieces oppressive thrones and punishes guilty peoples. 


No one can study the history of the rise and fall of empires without perceiving that there is a power which makes for righteousness and, in the end, brings iniquity before its bar and condemns it with unsparing justice.


 Sin shall not go unpunished, and goodness shall not remain unrewarded.
 The Judge of all the earth must do right. 
Therefore, let us fear before Him and no more dread the power of the wicked.

Meditation

C. H. Spurgeon

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"He shall stand and feed in the strength of the Lord."

"He shall stand and feed in the strength of the Lord."—Micah 5:4.

CHRIST'S reign in His Church is that of a shepherd-king. 

He has supremacy, 

but it is the superiority of a wise and tender shepherd 

over his needy and loving flock; 

He commands and receives obedience, but it is the willing obedience of the well-cared-for sheep, rendered joyfully to their beloved Shepherd, whose voice they know so well. 

He rules by the force of love and the energy of goodness.

His reign is practical in its character.

 It is said, "He shall stand and feed."

 The great Head of the Church is actively engaged in providing for His people. 

He does not sit down upon the throne in empty state, or hold a sceptre without wielding it in government. No, He stands and feeds. 

The expression "feed," in the original, is like an analogous one in the Greek, which means to shepherdize, to do everything expected of a shepherd: to guide, to watch, to preserve, to restore, to tend, as well as to feed.

His reign is continual in its duration.

 It is said, "He shall stand and feed"; not "He shall feed now and then, and leave His position"; not, "He shall one day grant a revival, and then next day leave His Church to barrenness." 

His eyes never slumber, and His hands never rest; His heart never ceases to beat with love, and His shoulders are never weary of carrying His people's burdens.

His reign is effectually powerful in its action;

 "He shall feed in the strength of Jehovah." 

Wherever Christ is, there is God; and whatever Christ does is the act of the Most High. 

Oh! it is a joyful truth to consider that He who stands to-day representing the interests of His people is very God of very God, to whom every knee shall bow. 

Happy are we who belong to such a shepherd, whose humanity communes with us, and whose divinity protects us.

 Let us worship and bow down before Him as the people of His pasture.

Meditation

C. H. Spurgeon

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Seekers, Finders !!!

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Seekers, Finders

If thou seek him, he will be found of thee. (1 Chronicles 28:9)

We need our God; He is to be had for the seeking, 

and He will not deny Himself to any one of us if we personally seek His face. 

It is not if thou deserve Him, or purchase His favor, but merely if thou "seek" Him. 

Those who already know the Lord must go on seeking His face 

by prayer, by diligent service, and by holy gratitude:

 to such He will not refuse His favor and fellowship. 

Those who, as yet,

 have not known Him to their souls' rest should at once commence seeking and never cease till they find Him as their Savior, their Friend, their Father, and their God.

What strong assurance this promise gives to the seeker! 

"He that seeketh findeth." 

You, yes you, if you seek your God shall find Him. 

When you find Him you have found life, pardon, sanctification, preservation, and glory.

 Will you not seek, and seek on, since you shall not seek in vain' Dear friend, seek the Lord at once. 

Here is the place, and now is the time. 

Bend that stiff knee; yes, bend that stiffer neck, and cry out for God, for the living God. In the name of Jesus, seek cleansing and justification. 

You shall not be refused. Here is David's testimony to his son Solomon, and it is the writer's personal witness to the reader. 

Believe it and act upon it, for Christ's sake.

Meditation

C. H. Spurgeon

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"Strangers are come into the sanctuaries of the Lord's house."``

"Strangers are come into the sanctuaries of the Lord's house."—Jeremiah 51:51.

IN this account the faces of the Lord's people were covered with shame, for it was a terrible thing that men should intrude into the Holy Place reserved for the priests alone. 


Everywhere about us we see like cause for sorrow. How many ungodly men are now educating with the view of entering into the ministry! What a crying sin is that solemn lie by which our whole population is nominally comprehended in a National Church! 


How fearful it is that ordinances should be pressed upon the unconverted, and that among the more enlightened churches of our land there should be such laxity of discipline.


 If the thousands who will read this portion shall all take this matter before the Lord Jesus this day, 
He will interfere and avert the evil which else will come upon His Church. 


To adulterate the Church is to pollute a well, to pour water upon fire, to sow a fertile field with stones. May we all have grace to maintain in our own proper way the purity of the Church, as being an assembly of believers, and not a nation, an unsaved community of unconverted men.


Our zeal must, however, begin at home. Let us examine ourselves as to our right 
to eat at the Lord's table. Let us see to it that we have on our wedding garment, 
lest we ourselves be intruders in the Lord's sanctuaries. 


Many are called, but few are chosen; the way is narrow, and the gate is strait. 
O for grace to come to Jesus aright, with the faith of God's elect. 


He who smote Uzzah for touching the ark is very jealous of His two ordinances; as a true believer I may approach them freely, as an alien I must not touch them lest I die. 
Heart searching is the duty of all who are baptized or come to the Lord's table. 
"Search me, O God, and know my way, try me and know my heart."

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ADORATION TO THE " KING OF KINGS" HIS NAME IS JESUS !!!

Who Has the Majority?

Who Has the Majority?

And he answered, Fear not: for they that be with us are more than they that be with them. (2 Kings 6:16)

Horses and chariots and a great host shut up the prophet in Dothan.
 His young servant was alarmed. 


How could they escape from such a body of armed men? But the prophet had eyes which his servant had not, and he could see a greater host with far superior weapons guarding him from all harm. 


Horses of fire are mightier than horses of flesh, and chariots of fire are far preferable to chariots of iron.


Even so is it at this hour.
 The adversaries of truth are many, influential, learned, and crafty; and truth fares ill at their hands; and yet the man of God has no cause for trepidation. 


Agencies, seen and unseen, of the most potent kind, are on the side of righteousness. God has armies in ambush which will reveal themselves in the hour of need. 


The forces which are on the side of the good and the true far outweigh the powers of evil. Therefore, let us keep our spirits up, and walk with the gait of men who possess a cheering secret, which has lifted them above all fear. 


We are on the winning side.


 The battle may be sharp, but we know how it will end. 
Faith, having God with her, is in a clear majority: 
"They that be with us are more than they that be with them."

Meditation

C. H. Spurgeon

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"The mercy of God."

"The mercy of God."—Psalm 52:8.

MEDITATE a little on this mercy of the Lord. 

It is tender mercy.

 With gentle, loving touch, He healeth the broken in heart, and bindeth up their wounds.

 He is as gracious in the manner of His mercy as in the matter of it. It is great mercy.

 There is nothing little in God; His mercy is like Himself—it is infinite. 

You cannot measure it. 

His mercy is so great that it forgives great sins to great sinners, after great lengths of time, 

and then gives great favours and great privileges, and raises us up to great enjoyments in the great heaven of the great God. 

It is undeserved mercy, as indeed all true mercy must be, 

for deserved mercy is only a misnomer for justice. 

There was no right on the sinner's part to the kind consideration of the Most High; had the rebel been doomed at once to eternal fire he would have richly merited the doom, and if delivered from wrath, sovereign love alone has found a cause, for there was none in the sinner himself. 

It is rich mercy. Some things are great, but have little efficacy in them, but this mercy is a cordial to your drooping spirits; a golden ointment to your bleeding wounds; a heavenly bandage to your broken bones; a royal chariot for your weary feet; a bosom of love for your trembling heart. 

It is manifold mercy. 

As Bunyan says, "All the flowers in God's garden are double." There is no single mercy. 

You may think you have but one mercy, but you shall find it to be a whole cluster of mercies.

 It is abounding mercy.

 Millions have received it, yet far from its being exhausted; it is as fresh, as full, and as free as ever. 

It is unfailing mercy. 

It will never leave thee.

 If mercy be thy friend, mercy will be with thee in temptation to keep thee from yielding; with thee in trouble to prevent thee from sinking; with thee living to be the light and life of thy countenance; 

and with thee dying to be the joy of thy soul when earthly comfort is ebbing fast.

His mercy sustain us !!!

Meditation

C. H. Spurgeon

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